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White’s views on the nature of the Godhead the nature of Christ on relation to the Father before, during, and after the incarnation and the nature of the Holy Spirit in relation to the Father and the Son. It is the purpose of the present writer to present in this and the following two chapters Ellen G. White’s statements on the nature of God became more abundant, more insistent and increasingly unequivocal as the nineteenth century drew to a close. Evidently the significance of these statements was not immediately appreciated, as is evidenced by the continued presentation of contrary views in denominational periodicals and books. White’s statement, which clearly contradicted the positions of her Adventist contemporaries, were written prior to 1898.

Instead they reveal a growing awareness of the deeper mysteries of the Godhead.Ĭertain of Ellen G. The profound statements of her later period do not contradict anything she wrote in the earlier period. White’s writings do not reveal this type of thought evolution. This took the form of gradual repudiation of Arianism and acceptance of Trinitarianism. It has been demonstrated that there was an evolution of thought among Adventists generally on the nature of God. White statements on the subject were made in the latter decades of the nineteenth century and the early years of this century. As will become apparent, by far the greatest number of the E. On the contrary all the evidence which will be presented here is of a distinctly Trinitarian nature.

White ever wrote or declared herself orally in favor of the Arian position.

The present writer has found no evidence that Ellen G. The final chapters of this thesis are devoted to a relatively brief discussion of the position of Ellen G.

Old jehovah witness books in ellen white estate